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Monthly Archives: April 2015
A wedding ceremony needn’t consist of drama–unless someone objects. “Speak now, or forever hold your peace.” If someone objects, then the Greek drama starts. As in the conflict in Sophocles’ Antigone, in which King Creon feels he has to stop … Continue reading
With regard to bakers who might balk, out of conscience, in making a cake for a gay wedding, I think many of us who are heterosexual and support gay marriage have a problem: our empathy goes all in one direction–toward … Continue reading
In terms of free will, I don’t think we have contra-causal free will (free will that actually interferes with and pushes around determinate matter). I think our brains are modular, governed by often contending impulses, and that sometimes–or even characteristically … Continue reading
What would it be like to be a dog? I think of Blake’s binding and loosing of energies here. Wouldn’t it be great if life could always be this energetic, free, joyous, and simple? At the leap, notice the sun–and … Continue reading
Because I’m a nominalist, chopping up the world without divine guidance, a theist might think any reference I might make to “humanity” can’t possibly mean anything, but is something arbitrary. Therefore, I might just as well be an “it”–and treat … Continue reading
Adam Smith, Charles Darwin, and gay marriage. The wisdom we take from evolution is the same that a good economist takes from the Invisible Hand: absent really good reasons, let things be. Don’t be hubristic; don’t interfere too much with … Continue reading
I’ve had a modest insight: the dividing line that I’ve been trying to articulate between Thomists and myself surrounding gay marriage can actually be pretty succinctly stated: Thomists take clues from the nature of form to guide them in how … Continue reading
Conservatives sometimes ask why gay marriage has to be called “marriage” at all. Why not, for example, stick with “civil unions”–or adopt some other distinctive name? But there already is a serviceable name distinction: civil marriage v. religious marriage. Gays … Continue reading
With regard to natural law theorizing (what constitutes rational or natural behavior for an individual), contemporary Thomists are not, in my view, taking proper account of the fact that, in the higher species of animals, form does not drive the … Continue reading